Tuesday, January 23, 2024

Mere Anglicanism 2024

 "Speaking the Truth in Love: The Church and the Challenge of the New Morality"  Jan 18-20

This is from my notes- my apologies to the speakers for my faulty hearing and understanding, but nonetheless, this is what I heard and jotted down:

Session 1    Dr. D. A. Carson    Scripture as Prescription for Human Flourishing

  • Isa 3- Their sin; they do not hide it.
  • Col 3, Col 6:12
  • [Sorry- could not quite follow]

Session 2    Dr. Carl R. Trueman     Age of Faulty Anthropology (I will be buying his book in that I think there is greater depth to his talk that I would like to explore.)

  • We as a culture are indulging in the following:
    • Rejection of Limits
    • Rejection of Teleology
    • Rejection of societal obligations 
  • Nietzsche
    • God stands in the way of Human Freedom
    • The enlightenment has failed.
    • The 'self' gets in the way of Human Freedom
    • The ober-man are those who break with the past.
      • Those committed to overthrowing the values of the past.
      • the politically anti-establishment 
  • Critical Theory is about negating.
    • Limits/boundaries are things to overcome.
    • the body is material/and instrument for releasing the real self.
    • Darwin obsoleted teleology.
    • Sex is for the moment and has not a causality, such as glorifying God or pro-creating.
  • How should the Church respond to the rejection of limits, destiny, and obligations?
    • Don't look at the symptoms but at the root causes.
    • Know that Christian ethics is no longer carried by society, but only by Christians.
    • Need to teach first principles- Human nature, Creation, etc.
    • instruct not just on what the Bible teaches but why it teaches it. 
  • Liturgy
    • Naturally limits by binding us to each other in worship.
    • Causes us to use our imagination.
    • It is teleological and points us to our destination.
    • It is where our covenant God communes with His covenant people.
    • Reminds us that we are a teleological people- for instance, the Song of Semion in Evening Prayer.
    • Make it relevant- emphasize the Gospel drama in liturgy.
    • Structure and content of the liturgy, such Confession, remind us that we are a hospital for sinners, a place that loves sojourners, and a place to make friendships.


Session 3    The Rev Calvin Robinson    Critical Theory: Antithetical to the Gospel

  • Critical Theory is designed to undermine the Church [not to mention all other western cultural institutions]
    • Based on race, which is a human construct, and is not a Gospel construct.
    • Feminism has broken down the [God given and Biblical] distinctions between the sexes. 
    • The tenant of inclusivism in the Christian sense is that we are all welcome to be changed by Christ.
    • It smashes of the Patriarchy and looking to our elders for wisdom.
  • Liberalism and Marxism have infected the Church.
    • Marxism seeks to replace God with self and liberate humans from God and the Church.
    • Marxism presses us toward secularism.
    • Luther and the Reformation replaced faith in the church with faith in the individual conscience. 
    • Liberalism is idolatry of self, which is sin.


Session 4    The Rev. Sam Allberry    What We Do with Our Bodies Matter

  • Mark 6:34- having compassion and seeing people through Jesus' eyes.
  • 1 Cor 6:13- The body is meant for the Lord- temples of the HS.
  • Ps 139- Fearfully and wonderfully made.
    • We are spiritual and physically crafted by God.
    • But nonetheless we all struggle with some aspect of our bodies.
  • Gen 1:27- Our sexuality is grounded in creation and us as creatures of God.
    • Our discipleship is grounded in the physical in that we must be physically present with one another, and spiritual gifts must show up for the building up of the Body. 
  • Rom 6:12-13  -  We are given the privilege and opportunity to offer our bodies as instruments of righteousness.
  • We should cherish God's voice speaking into our lives above all other voices, including our own.
  • We need to know we have the power to use our voice and actions as instruments of righteousness.


Session 5    Dr.  Rebecca McLaughlin

  • Following Jesus is not safe and means denying to self. 
  • What is at the heart of Christian sexual ethics?
    • Eph 5- [walk in Love Chapter]
    • Someone coming out of the LTGBQ community should find more love, not less.


Session 6      Dr. Amy Orr-Ewing    Right Thinking: Gospel Truth in a Culture with a Secular Creed.

  • Also speak in truth and love in our personal relationships
  • Conversational Evangelism
    • Public proclamation is important, but the faith is most effectively spread by lay Christians in their everyday lives, both by words and in the Gospel quality of their lives.
      • And by infectious enthusiasm for the Faith.
    • Rom 5:5 The message is that sexuality has a transcendent source.
  • Empathy
    • Know why others feel and think the way they do.
    • What are the wrongs they are trying to right?
    • Materialism alone cannot account for the rage people are feeling. What else?
    • Do they sense that life is sacred?
    • [Do they feel life is oppressive]
    • Know their Traumas and pain.
    • From a secular perspective, promiscuity is supposed to make one happy. 
      • How is that working?
      • Transcending boundaries is supposed to help. Does it?
      • Does it lead to life in the full.
  • Today, there is rage coming out of transferred hurt.
    • Intersectionality- People exhibit victimhood from a number of perceived experiences of oppression.
    • To disagree with a person is to cancel them.


Session 7    The Rev Dr. John Dickson    Gospel Hospitality in a Fractured World

  • The word Hospitality comes from
    • Philo- welcome
    • xenia - the stranger
  • Hospitality and Gospel go together.
    • Welcoming and loving the stranger- Eph 2:1, Lk 7:34
  • Jesus preached judgment for the sinner but nonetheless hung out with sinners.
    • Jesus did not place boundaries between Himself and sinners.
      • Matt 9:10-11
      • Luke 19:1-7 [Jesus and Zacchaeus]. 
    • Loved even the extravagant sinner.
      • Luke 19:8-10
  • Jesus ate eating with sinners- Commune first; conversion second.
    • John5:30-31
Nuggets from the panel discussion:
  • Hospitality is grace to the outsider
    • 1 Cor 8
    • Even taking meals with them
  • Our culture now equates disagreement with bigotry and narrow-mindedness.
  • Our empathy should not lead to agreement when it does not align with Gospel living.
  • Anglican liturgy highlights the transcendence of our Christian worldview.
  • Tim Keller was good at empathy and articulating the other person's position.
  • Always
    • Know to whom you belong.
    • That the Christian worldview is true and healthy.
    • Affirm the sacredness of life.

No comments:

Post a Comment