Monday, February 27, 2017

Our Missionary Partners


The Rev. Dr. Johann and Mrs. Louise Vanderbijl






Father Johann is

preaching March 5

(this coming Sunday) and will be sharing during the adult forum about their new mission field

in the Anglican Province of Southern Africa.



This will be followed by a

covered-dish luncheon in their honor. 

Please join us and bring your favorite luncheon dish.





We are also planning on that Sunday a

special offering

 toward our support of their ministry.



Make checks to Holy Trinity, marked “Vanderbijls.”

Shrove Tuesday Pancake Supper, February 28



5:30 – 7:30 pm  
$3.00 per plate; children under 12 free
Bring a friend to enjoy the food and fellowship. 
Tickets at the door
Proceeds will go toward our support of Community Ministries of North Augusta (CMONA).   This community ministry is supported by many of the churches of the North Augusta area and provides help with emergency needs in the community.
The celebration of Shrove Tuesday (the Tuesday before Ash Wednesday) is a centuries-old tradition.    The name Shrove has its roots in  an  old  English  word  meaning  “to confess.”   Shrove Tuesday has been a time to confess sins and to prepare for the penitential season of Lent.  It also has been a traditional time to use up food items such as fats, eggs and milk that would be given up as part of a Lenten fast.  The tradition of eating pancakes on Shrove Tuesday came about as a way to use up these items.  In the French culture, the consumption of all fats on this day became known as “Fat Tuesday” or Mardis Gras.

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Friday, February 10, 2017

The Jerusalem Declaration

In the name of God the Father, God the Son and God the Holy Spirit:

We, the participants in the Global Anglican Future Conference, have met in the land of Jesus’ birth. We express our loyalty as disciples to the King of kings, the Lord Jesus. We joyfully embrace his command to proclaim the reality of his kingdom which he first announced in this land. The gospel of the kingdom is the good news of salvation, libe
ration and transformation for all. In light of the above, we agree to chart a way forward together that promotes and protects the biblical gospel and mission to the world, solemnly declaring the following tenets of orthodoxy which underpin our Anglican identity.
  1. We rejoice in the gospel of God through which we have been saved by grace through faith in Jesus Christ by the power of the Holy Spirit. Because God first loved us, we love him and as believers bring forth fruits of love, ongoing repentance, lively hope and thanksgiving to God in all things.
  2. We believe the Holy Scriptures of the Old and New Testaments to be the Word of God written and to contain all things necessary for salvation. The Bible is to be translated, read, preached, taught and obeyed in its plain and canonical sense, respectful of the church’s historic and consensual reading.
  3. We uphold the four Ecumenical Councils and the three historic Creeds as expressing the rule of faith of the one holy catholic and apostolic Church.
  4. We uphold the Thirty-nine Articles as containing the true doctrine of the Church agreeing with God’s Word and as authoritative for Anglicans today.
  5. We gladly proclaim and submit to the unique and universal Lordship of Jesus Christ, the Son of God, humanity’s only Saviour from sin, judgement and hell, who lived the life we could not live and died the death that we deserve. By his atoning death and glorious resurrection, he secured the redemption of all who come to him in repentance and faith.
  6. We rejoice in our Anglican sacramental and liturgical heritage as an expression of the gospel, and we uphold the 1662 Book of Common Prayer as a true and authoritative standard of worship and prayer, to be translated and locally adapted for each culture.
  7. We recognise that God has called and gifted bishops, priests and deacons in historic succession to equip all the people of God for their ministry in the world. We uphold the classic Anglican Ordinal as an authoritative standard of clerical orders.
  8. We acknowledge God’s creation of humankind as male and female and the unchangeable standard of Christian marriage between one man and one woman as the proper place for sexual intimacy and the basis of the family. We repent of our failures to maintain this standard and call for a renewed commitment to lifelong fidelity in marriage and abstinence for those who are not married.
  9. We gladly accept the Great Commission of the risen Lord to make disciples of all nations, to seek those who do not know Christ and to baptise, teach and bring new believers to maturity.
  10. We are mindful of our responsibility to be good stewards of God’s creation, to uphold and advocate justice in society, and to seek relief and empowerment of the poor and needy.
  11. We are committed to the unity of all those who know and love Christ and to building authentic ecumenical relationships. We recognise the orders and jurisdiction of those Anglicans who uphold orthodox faith and practice, and we encourage them to join us in this declaration.
  12. We celebrate the God-given diversity among us which enriches our global fellowship, and we acknowledge freedom in secondary matters. We pledge to work together to seek the mind of Christ on issues that divide us.
  13. We reject the authority of those churches and leaders who have denied the orthodox faith in word or deed. We pray for them and call on them to repent and return to the Lord.
  14. We rejoice at the prospect of Jesus’ coming again in glory, and while we await this final event of history, we praise him for the way he builds up his church through his Spirit by miraculously changing lives.