Why the Tradition of Calling Priests "Father"

        I have been asked the question as to why we use the title “Father” in addressing priests in the Anglican Tradition. This does not seem to be a large issue among us, but it is a good question worth answering. 

        The word “priest” is an English translation of the biblical word πρεσβύτερος (presbuteros), meaning “elder,” from which the adjective “father” has emerged.  It is, like “elder,” a title that expresses eldership, headship and ordained authority in the Family of God.  Some prefer, however, not to use the title in deference to Matthew 23:9: "Call no man your father on earth, for you have one Father, who is in heaven.”  This is a sensibility for which I have no great problem and am open to. I like the well-used saying, “You can call me anything, but just don’t call me late for supper.”

        Is the use of the title “Father” a violation of Scripture?  The question hinges on Jesus’ intent in this passage and the word’s broader use in the Bible.  Was Jesus seeking to remove the words Father, Teacher and Master from our vocabulary, except when referring to God? (Note that the extended passage talks about all three descriptors,) Probably not, particularly since we would lose the power of these earthly metaphors in referring to God.  Was this a rabbinic style of teaching about the truth that God is indeed our ultimate Father, Teacher and Master?  I would say, yes. 

        Since Jesus used all three words in their earthly connotations, can we not also?  The broader Bible definitely uses these words; for instance, Abraham is called the “father” of the many nations (Abraham actually means “father of many”).  Granted, the Bible is literally the Word of God, but Biblical Literalism, which is not the same thing, can box us into corners that the Lord does not intend.

        Objection to the use of the word Father appears to have its origin in the Protestant reaction to the spiritual elitism of clergy of the late medieval period (known as clericalism).  Clearly this is an issue to react to, but it may have been a “throwing the baby out with the bathwater” thing. 

        I personally prefer one of two titles- Father or Pastor.  Both express my ordained calling to leadership: one more out of the Judeo-Christian Tradition of expressing headship, intercessory ministry and sacramental eldership; the other expressing eldership in a more interpersonal, teaching and shepherding sense.  Feel free to call me either, “just don’t call me late for supper.”                                                                                                Rob+

Anglican Identity

One, Holy, Catholic, Apostolic, Trinitarian and Biblical

One:  “There is one body and one Spirit… ⁵one Lord, one faith, one baptism.” (Ephesians 4:4-5)   We see ourselves as one tradition among many in the Body of Christ, and we affirm and stand alongside other Christian traditions and denominations as brothers and sisters in Christ who are also firmly anchored in the Trinitarian, Apostolic Faith.

Holy:  “…let yourselves be built into a spiritual house, to be a holy priesthood… you are a chosen race, a royal priesthood, a holy nation, God’s own people…”  (2 Peter 2:5, 9)  We are a work in progress, being sanctified (being made holy and into the image of Christ) by the power and presence of the Holy Spirit.

Catholic:  In liturgical and sacramental continuity with the ancient Church.

Apostolic:  “They devoted themselves to the apostles’ teaching and fellowship…. (Acts 2:42)  We are “…built upon the foundation of the apostles and prophets” (Ephesians 2:20). We are committed to receiving and passing on to future generations the Faith once delivered to the Apostles.

Trinitarian:  “And I (Jesus) will ask the Father, and he will give you another Advocate, to be with you forever. ¹⁷This is the Spirit of truth…” (John 14:16-17)   

Biblical:  “…The word is near you, on your lips and in your heart…” (Romans 10:8). As Anglicans we see Scripture as clear, sufficient, supreme, authoritative and transformative.

Prophecy

One Sunday following Communion, we received a prophecy.  It was approximately as follows: 

I am here with you.

I am always with you,

Whether you believe it or not, I love you. 

I have always loved you.

Draw near to Me.

Prophesying, or speaking words and thoughts given by the Lord and directed to the people gathered, is a spiritual gift for the edification, exhortation, encouragement or comfort of God’s people.  St. Paul says about prophecy in 1 Cor.13:1, 3-   “Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. ³…the one who prophesies speaks to people for their strengthening, encouraging and comfort.”

The prophecy given was not planned; in fact, The person offering the prohecy was a bit surprised when these words came to her.  As the Celebrant that Sunday, I intentionally placed a moment of silence after the post-Communion Prayer of Thanksgiving to see what the Lord might say to us individually or corporately, silently or aloud.  

During these times of silence during the liturgy, listen for the Lord’s voice.  He may not be asking you to speak it to the congregation; then again, perhaps He is.  Either way, be attentive with your spiritual ears open.  The adult gathering following Sunday service is a good time to share what you hear and discern in our worship.

Father Rob

Science and Religion

Being an engineer with great love for math and science, I very much enjoyed a conference last week sponsored by the Diocese of SC.  All the speakers except one were world-class scientists comfortable with the relationship of science with their Christian Faith. The other speaker was a bishop who is very comfortable with his theology and its relationship with the sciences.  These speakers affirmed the understanding that the Lord is the master engineer, biologist, physicist and mathematician, and that there is not a conflict between His science and the Christian Faith.
 
Science intellectually attempts to answer the “how” questions of the universe; Christianity as a religion based on revelation from God gives us the “why” of the universe.  The synergy between science and the Christian Faith wonderfully reveal the workings of God’s world to us.
 
What I gained most from this conference, however, was a better understanding of a different sort of religion, Scientism. The core belief of Scientism is that science can explain the world without belief in the creating and sustaining hand of God.  I learned that Scientism requires far more faith than I can muster.                                                                                                                 Rob+

The 12 Days of Christmas

    Even as we watch neighbors disassembling Christmas decorations, we know that Christmas is actually a season of the Church Year that is 12 days long.   In the Western Church Christmas begins on Dec 25 with the Feast of the Nativity (the celebration of the birth of Christ) and ends at Jan. 6, the Feast of the Epiphany (celebration of the coming of the Magi), representing the manifestation of Christ to the whole world… “the Light who has come into the world.” 

    If you follow our lectionary of readings and celebrations on a daily basis, you will note that the 12 Days of Christmas are filled with other commemorations that are hugely significant to the life and witness of God’s Church.  It is fitting at the beginning of the Church Year that we celebrate St. Stephen (Dec 26), the first martyr of the Church.  On Dec 27 we commemorate St. John who penned the timeless words, “…the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.”  Dec. 28 is the Feast of the Holy Innocents remembering the children who were slaughtered by Herod, an agent of the dark forces of this world, in a futile attempt by Satan to prevent the “True Light, which enlightens everyone” from coming into the world.  Finally, on Dec. 1 we celebrate the presentation of Jesus in the temple eight days after His birth, when He is given “the name that is above all names, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.” (Phil 2:10)

    Therefore, take care not end your Christmas celebration too quickly…    Fr. Rob

A Christmas Message- God Has Rewritten Your Future

The Rev. Rob Hartley

God Has Rewritten Your Future

        This is the season we celebrate the Incarnation of God, the Feast of the Nativity, or Christmas, as the Church has called it through the centuries.  At Christmas we are presented with is a babe in a manger in swaddling clothes who is none other than Almighty God, Creator of the universe, who is choosing to be swaddled in humanity.  St. John the Gospel writer puts it this way, “The Word became flesh and dwelt among us.”  This is a truly radical event in human history.  It is the single most significant event for humankind since God spoke into existence this whole wonderful experiment we call Creation. 

          What fascinates me over and over about the Incarnation is that God chose to redirect human history, your future and mine, in this way.  If God had asked my advice, I would have suggested that He fix what is broken in humanity some other way.  What’s with this plan about a  baby in a feeding trough, in a cattle shed, in a small town in a backwater province of the Roman Empire some 2000 years ago!  And more than that, God has this history-altering event dependent on the faithfulness and obedience of a carpenter named Joseph and a teenage peasant girl named Mary.  God has this timeless event witnessed only by a few shepherds in the area who get tipped off about what is going on by a band of celebrating angels, and by three sages from afar!  What was God thinking? 

         How would you have advised God on this?  Perhaps you would ask God to come up with Plan B.  But to bring all creation back in union and harmony with Himself, God has no plan B… no other way….  As Jesus Himself says, “I am the Way…” 

         What fascinates me about God’s Plan (Plan A), the Incarnation, is that it re-writes all of human destiny, re-writes your future and mine, and does it so simply.  With a baby lying in a cattle trough, God provides a way for all of us to find new, eternal and glorious life in union with Him.  God, who is in the miracle business, gives us the greatest miracle of all at Christmas… He gives us Himself, His answer to our problem.

         A final fascination I have with the Incarnation is that God has taken all the initiative.  We do nothing except allow ourselves to be the object of God’s immeasurable love and redemption.  God does all the heavy lifting in terms of bringing about a new future for you and me.  When we need to find our way to Him, God instead comes to us.  How amazing!  Why this baby in a manger? …Because He loves us.  As one of our Christmas carols says, “Love came down at Christmas, love all lovely, love divine.”

         Like the shepherds and the Magi in this remarkable Christmas story, all we have to do is present ourselves before the Christ child.  Are you prepared to present yourself before God this Christmas?  Are you ready for a Christmas miracle to happen in your life?  Have you opened your heart to all this Christmas story makes possible for you?  Make God’s greatest miracle your personal, life-changing miracle.

              Rob+, Christmas, 2013

The Prayer of Humble Access

 I have known this prayer by heart since my childhood. For some in the contemporary church, the Prayer of Humble Access has fallen out of favor.  We are taught to approach Communion with joy and assurance.  The Prayer of Humble Access, however, reminds us to also approach the Lord’s Table with a realistic sense of humility and unworthiness (that is, unworthiness aside from the worthiness that God himself imputes upon us). 

The Prayer of Humble Access echoes Isaiah 6:
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple.  …   ⁵And I said: ‘Woe is me!  I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!’  ⁶Then one of the seraphs flew to me, holding  a live coal that had  been taken from the altar with a pair of tongs.  ⁷The seraph touched my mouth with it and said: ‘Now that this has touched your lips, your guilt has departed and your sin is blotted out.’

We can hear the same posture of humility and total dependence expressed in Isaiah 6 expressed in The Prayer of Humble Access. Here is the prayer from the 1662 Anglican Book of Common Prayer:

We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies.  We are not worthy so much as to gather up the crumbs under thy Table.  But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.  Amen.

Father Rob