The 12 Days of Christmas

    Even as we watch neighbors disassembling Christmas decorations, we know that Christmas is actually a season of the Church Year that is 12 days long.   In the Western Church Christmas begins on Dec 25 with the Feast of the Nativity (the celebration of the birth of Christ) and ends at Jan. 6, the Feast of the Epiphany (celebration of the coming of the Magi), representing the manifestation of Christ to the whole world… “the Light who has come into the world.” 

    If you follow our lectionary of readings and celebrations on a daily basis, you will note that the 12 Days of Christmas are filled with other commemorations that are hugely significant to the life and witness of God’s Church.  It is fitting at the beginning of the Church Year that we celebrate St. Stephen (Dec 26), the first martyr of the Church.  On Dec 27 we commemorate St. John who penned the timeless words, “…the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.”  Dec. 28 is the Feast of the Holy Innocents remembering the children who were slaughtered by Herod, an agent of the dark forces of this world, in a futile attempt by Satan to prevent the “True Light, which enlightens everyone” from coming into the world.  Finally, on Dec. 1 we celebrate the presentation of Jesus in the temple eight days after His birth, when He is given “the name that is above all names, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord.” (Phil 2:10)

    Therefore, take care not end your Christmas celebration too quickly…    Fr. Rob

A Christmas Message- God Has Rewritten Your Future

The Rev. Rob Hartley

God Has Rewritten Your Future

        This is the season we celebrate the Incarnation of God, the Feast of the Nativity, or Christmas, as the Church has called it through the centuries.  At Christmas we are presented with is a babe in a manger in swaddling clothes who is none other than Almighty God, Creator of the universe, who is choosing to be swaddled in humanity.  St. John the Gospel writer puts it this way, “The Word became flesh and dwelt among us.”  This is a truly radical event in human history.  It is the single most significant event for humankind since God spoke into existence this whole wonderful experiment we call Creation. 

          What fascinates me over and over about the Incarnation is that God chose to redirect human history, your future and mine, in this way.  If God had asked my advice, I would have suggested that He fix what is broken in humanity some other way.  What’s with this plan about a  baby in a feeding trough, in a cattle shed, in a small town in a backwater province of the Roman Empire some 2000 years ago!  And more than that, God has this history-altering event dependent on the faithfulness and obedience of a carpenter named Joseph and a teenage peasant girl named Mary.  God has this timeless event witnessed only by a few shepherds in the area who get tipped off about what is going on by a band of celebrating angels, and by three sages from afar!  What was God thinking? 

         How would you have advised God on this?  Perhaps you would ask God to come up with Plan B.  But to bring all creation back in union and harmony with Himself, God has no plan B… no other way….  As Jesus Himself says, “I am the Way…” 

         What fascinates me about God’s Plan (Plan A), the Incarnation, is that it re-writes all of human destiny, re-writes your future and mine, and does it so simply.  With a baby lying in a cattle trough, God provides a way for all of us to find new, eternal and glorious life in union with Him.  God, who is in the miracle business, gives us the greatest miracle of all at Christmas… He gives us Himself, His answer to our problem.

         A final fascination I have with the Incarnation is that God has taken all the initiative.  We do nothing except allow ourselves to be the object of God’s immeasurable love and redemption.  God does all the heavy lifting in terms of bringing about a new future for you and me.  When we need to find our way to Him, God instead comes to us.  How amazing!  Why this baby in a manger? …Because He loves us.  As one of our Christmas carols says, “Love came down at Christmas, love all lovely, love divine.”

         Like the shepherds and the Magi in this remarkable Christmas story, all we have to do is present ourselves before the Christ child.  Are you prepared to present yourself before God this Christmas?  Are you ready for a Christmas miracle to happen in your life?  Have you opened your heart to all this Christmas story makes possible for you?  Make God’s greatest miracle your personal, life-changing miracle.

              Rob+, Christmas, 2013

The Prayer of Humble Access

 I have known this prayer by heart since my childhood. For some in the contemporary church, the Prayer of Humble Access has fallen out of favor.  We are taught to approach Communion with joy and assurance.  The Prayer of Humble Access, however, reminds us to also approach the Lord’s Table with a realistic sense of humility and unworthiness (that is, unworthiness aside from the worthiness that God himself imputes upon us). 

The Prayer of Humble Access echoes Isaiah 6:
In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple.  …   ⁵And I said: ‘Woe is me!  I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!’  ⁶Then one of the seraphs flew to me, holding  a live coal that had  been taken from the altar with a pair of tongs.  ⁷The seraph touched my mouth with it and said: ‘Now that this has touched your lips, your guilt has departed and your sin is blotted out.’

We can hear the same posture of humility and total dependence expressed in Isaiah 6 expressed in The Prayer of Humble Access. Here is the prayer from the 1662 Anglican Book of Common Prayer:

We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies.  We are not worthy so much as to gather up the crumbs under thy Table.  But thou art the same Lord, whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his body, and our souls washed through his most precious blood, and that we may evermore dwell in him, and he in us.  Amen.

Father Rob

"Stations of the Nativity" at Holy Trinity

Preparing for the Christmas holidays is always a busy and hectic time that distracts us from the Advent/Christmas Season’s true meaning, which is that God Himself has come to us in the Person of Jesus. 

During Advent, our beautiful Stations of the Cross  in  the  nave  will  be  replaced  with reproductions of fine art paintings, along with scripture passages and meditations,  that  narrate  the  story  of  the Incarnation.  You can walk The Stations of the Nativity in Advent similarly to our walking the Stations of the Cross in Lent. These paintings will bring Jesus to us in new and special way this Christmas. 

On Saturday, December 7, at 10:30 am,  you are invited to gather in the nave of the church (160 Merovan Drive, N. Augusta 29860) to participate in The Stations  of the Nativity.  You can also come view these paintings and enter into the Scripture and meditations on your own; just call 803-341-0075 to assure the church is open.

Here are art pieces selected.  Do you know the artist, and can you match the paintings with the events they depict from the Nativity Narratives?

 

Christ The King Sunday

This is the last Sunday of the Church’s liturgical year, known as Christ the King Sunday.  Since we have worked our way through the various themes of the Church Year, it is fitting that we should end up with this wonderful conclusion and acclamation … Christ is King! 

Note that Christ the King Sunday immediately precedes Advent which is our season to explore the themes surrounding the coming of Christ, both His first coming humbly in a manger in Bethlehem 2000 years ago, and His second coming in power and glory as ruler of all Creation at the Last Day.  On Christ the King Sunday we should ponder our readiness to meet Christ face-to-face at the end of our earthly pilgrimage, as well as  celebrate Christ as “King of kings and Lord of lords.”

                        Fr. Rob

Being a Community of Grace

Grace is the unearned favor of God showered upon us and our lives.  Grace is God dealing with us not on our worthiness or merit, but on our needs, simply because we are the objects of His unconditional   love.  In God’s Church, this is the foundation  upon which the “Kingdom of God” is being built among us and within us.  Holy Trinity, as an outpost of the Kingdom of God, is therefore called to become a “Community of Grace,” dispensing the same God-like grace, compassion, care and unconditional love.

We who are tainted by sin and the ways of this world live according to our fallen human nature rather than as dispensers of God’s grace.  We find that for fallen humanity being a grace-filled community does not come naturally.  It does, however, come supernaturally, thanks be to God!  The gift of being dispensers of God’s grace comes through the inner working of the Spirit of God in us individually and in our community.  It is God who makes us a Community of Grace.  We are the recipient of God’s grace and therefore called to be an instrument through which that grace is extended to others. 

What does being a Community of Grace look like?

·      It is a place of unconditional love where people can be invited in just as they are…

·      A place where sinners can find forgiveness, sanctification and transformation.

·      A place that is a sanctuary for the broken-hearted, the traumatized and the spiritually wounded.

·      A workplace of the Holy Spirit and a crucible for growth and healing.

·      A community from which God’s Truth about life is taught, modeled and shared with the world. 

·      A people learning to be loving and gracious because we were first showered with God’s love and grace.

Fr. Rob+

Prophecies

What are prophecies?  Why has the Lord given them to us?  What are we to do with them?  How do we “test the words of the prophets,” as St. Paul writes?

Here is what the Bible has to say about the spiritual gift of prophecy?

1.   "Make love your aim, and earnestly desire the spiritual gifts, especially that you may prophesy ... so that the church may be edified" (1 Corinthians 14:1, 5).

2.   The prophetic message is "a word appropriately spoken" (Proverbs 25:11) that originates from God.

3.   Prophecies are "good for edifying, as fits the occasion, that it may impart grace to those who hear" (Ephesians 4:29).

4.   “… don’t stifle those who have a word from the [Lord, but also] don’t be gullible. Check out everything” (Message, 1 Thess 5:19-21)

(As part of good church order, it is the role of those ordained to church leadership to affirm that a prophecy is indeed a word from the Lord.)

The Bible is clear about the purpose of prophecy:  "He who prophesies speaks to men for their building-up, encouragement and consolation” (1 Corinthians 14:3).  It can be God’s words of comfort, assurance, exhortation, admonition or correction for the purpose of revealing God’s presence and inspiring transformation among His people.  A prophecy is a word from God for the particular moment, given through a specific individual, to a specific person or group.

With all this in mind, I invite you to meditate on the prophecies below that God has given us.  What do you hear the Lord saying to you and to this church family

 

Spoken by The Rev. Nancy Kenney, Sunday Eucharist, August 25

I came to give you life.  I came to give you life in abundance.  Come to Me so you can live the life I came to give you.  Let go of the things of the world that hold you, so you can put your hand in mine and I can shower you with blessings.  I came to give you life, life in abundance.

Spoken by Nancy Hartley at Sunday Eucharist, September 1

My Children, do not fear the place of change and transition, what it might mean and the darkness of the unknown.  Do not be afraid.  Do not be anxious.  I am your God.  I am faithful to you. Press into Me. Rest in Me.  You are upheld by my hand. I walk with you.  I will do good for you.  Trust Me

 Father Rob