Wednesday, July 22, 2020

Growing in Christ- Your Growing Edges?

This is what it looks like to “Grow up in Christ” and to be part of a mature Christian Fellowship:
·   Joy                                  John 5:11
·   Peace                              Philippians 4:6-7
·   Faithfulness to God         Proverbs 3:3-4
·   Self Control                    1 Thess 5:6
·   Love                               1 John 4:10-12
·   Patience                          Proverbs 14:29
·   Kindness/Goodness         1 Thess 5:15
·   Gentleness                      Philippians 4:5
·   Compassion                    Psalm 82:3-4
·   Generosity                      1 Tim 6:18
·   Humility                         Philippians 2:3-4
·   Hope                               Hebrews 6:17-20
It is helpful to identify our growing edges in our life in Christ. Where are yours?

Two Natures of Christ- Divine and Human- Is this important?


All us Christians need a functional knowledge of the great doctrinal truths revealed in Scripture.  One such doctrine central to the Christian Faith is The Two Natures of Christ.  The huge importance of this belief was the topic of a book I read years ago titled the Cruelty of Heresy, by The Rt. Rev. Dr. C. Fitzsimons Allison.  Bp. Allison highlighted the dangers of veering off course by denying or minimizing either the divinity of Christ or the humanity of Christ.  The Church understood this and addressed it in one of the early councils of the Church, The Council of Chalcedon, in 451 A.D.   Here is an excerpt from the proceedings of that great church council:
Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance (homoousios) with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer (Theotokos); one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the Fathers has handed down to us.     Father Rob

Wholeness and Holiness


    Being in Christ changes everything about life.  It redeems us, makes us a new creation and brings us into an indelible relationship with the Most-High God.  It gives us a new identity and new behaviors.  It makes us part of a fellowship of caring, loving Christians, and citizens of heaven where we are eternally part of the Communion of Saints.  Being in Christ gives a vision of what this life is really all about.  It blesses us with purpose, direction and a God-given mission.  In Christ and through His Holy Spirit, we are placed on a path toward health and wholeness in body, mind and spirit. 

     Hopefully this describes your spiritual pilgrimage, but it does seem that we easily get stuck in our own worldliness and succumb to Satan as he seeks to thwart our journey into holiness and wholeness.  No place is this truer than in our propensity to cling to the emotional and spiritual wounds which this cruel world has inflicted upon us.  Our wounded-ness manifest itself in such things as depression, spirit of rejection, un-forgiveness, bitterness, anger, self-centeredness, guilt… you name it.  These wounds can be decades old, even from our childhood; yet, they can haunt us to our grave.  

     Wherever you are stuck on your journey into wholeness and holiness, know that our Triune God desires a healing for you.   Father Rob

Knowing the Holy Spirit



The Holy Spirit is the Third Person of the Trinity.  He is at work in the world, is intimately involved in the life of the Church, and indwells the individual believer (1Corinthains 6:19).   He sanctifies (Gal 5:22-23), empowers, and equips (Ephesians 4:11, 1Corithieans 12:4-11, Romans 12:6-8, 1Peter 4:11).  We encounter the Holy Spirit in many ways in life, even in times when we are not aware.  It is the Holy Spirit who nudges us into faith and belief, and then takes us far beyond that into a Life in Christ.  Baptism is the Sacrament of the Holy Spirit setting our feet upon the path that leads eternally to the throne room of God.   We know it is truly the Holy Spirit speaking and acting when it is in accordance Holy Scripture.

Sunday, July 5, 2020

Comfortable Words for Uncomfortable Times- Sermon for Pentecost 5, 2020


  Comfortable Words for Uncomfortable Times

The Readings for the 5th Sunday of Pentecost

Zechariah 9:9-12  Psalm 145:1-13   Romans 7:21-8:6     Matthew 11:25-30



Preface

It’s an honor and a joy to be invited to preach once again here at Holy Trinity.  I don’t recall our worship space being quite so expansive, however.  It’s not quite as nice as being in our beautiful church, but it is pleasant being out here in the open air like this.  In colonial times, when this region was all wooded frontier, itinerate preachers would come through preaching where there were otherwise few preachers.  One of the most famous was George Whitefield who had a great influence of this area and all colonial America up and down the eastern seaboard.  He was an Anglican clergyman with a booming voice, ready-made for open-air preaching.  It was said that you could hear him 5 miles away when he was preaching.  That sounds like and exaggeration, but in any case, Whitefield has no competition from me.



The Readings

In today’s reading from the Prophet Zechariah, he says the King is coming and He will release the captives and restore hope.



In our Romans reading today, St. Paul reminds us that a life submitted to the Spirit of God is true life – and the Spirit brings that elusive quality to our lives known as peace.  We Americans do indeed yearn for peace in these less-than-peaceful times in which we live.



And finally, in our Gospel reading today, Jesus says that if you are tired… worn out… burned out… weighed down- come to Him and find rest.  What a great invitation.

These are comforting words for these less than comfortable times.  Carl Marx’s in his famous charge against Christianity declares that “Religion is opium for the masses.”  What if instead Marx had said “Religion is a comfort for the masses?”  That would not have achieved his intended effect, but it would have been more accurate.  Marx, of course is looking at Christianity from the outside and cannot speak with any real sense of knowing, reminding us of what St. Paul writes in 1 Corinthians 1:18, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God.”  Marx wants to suggest that the promises of our Scripture readings today are an illusion, not real; however, for us who are “in Christ,” these words are the power of God for living in this broken and crazy world. 



Cranmer’s Comfortable Words

In the late medieval period of Western history, Christianity had morphed into a religion that largely did not offer comfort.  Late medieval piety was focused on earning your way to heaven, rather than looking to the power of God to save us, as we were just saying.  Our fallen human nature thoroughly makes earning our own way back to God an impossibility, and the Old Testament is a witness to this.  For the medieval Christian, then, what they knew was only fear, anxiety and hopelessness, all because the love of God and our hope to be found in Christ had become hidden from them.

To this reality, Archbishop Thomas Cranmer, the head of the Church in England author of our Book of Common Prayer included in our Eucharistic Liturgy what is known as “Comfortable Words.”  They are thankfully still in our Prayer Book to this day.   Cranmer’s “Comfortable Words” are simply four Scripture passages that go to the true heart of the Gospel.   He presents them to the people such that they could not possibly miss the comfort and power that can be found in their union with Christ.  The first of these four passage is from our Gospel reading for today- listen to Jesus’ words again, “Come to me, all who labor and are heavy laden, and I will give you rest.”  What a promise!  What a comfort! 

Cranmer chose three other passages to be included in his “Comfortable Words.”  Father Theo will be reading those to us later in this service.  I hope they are a comfort to you.  As we are repeatedly reminded of in the psalms, we are to take comfort and shelter under the shadow of God’s wing.  I love that image.  God’s comfort is a comfort that is eternal. 

Seeking Comfort in Our Time

On this 4th of July weekend, we find ourselves focused as a nation on our centuries-old struggle against our own fragilities and fallenness that have kept us from making the ideals of our Founders a reality for all.  What we really struggle against, however, is to be found in the dark recesses of the human heart, and to heal the human heart, we need God.

Just about all our Founding Fathers were religious men, and many expressed in their writings and speeches the sense that this great enterprise we call the United States needs God, and that this nation is made possible only because we are under the providential care and guiding hand of God, under the shadow of the wings of the Almighty, to use the psalmists’ imagery.  Two quotes from George Washington speak to this. (Washington was, by the way, for many years on the vestry of the Anglican Church in Alexandria, just to let Holy Trinity’s vestry know they follow in good footsteps). He wrote, “Of all the habits and dispositions which lead to political prosperity,  religion and morality are indispensable supports.” He was also quoted, "The propitious smiles of heaven can never be expected on a nation which disregards the eternal rules of order which heaven itself has ordained.”  Thank you, George Washington!   

On this 4th of July, it is right, therefore, to celebrate God’s providence and blessing upon this nation.  We have been blessed over the centuries to be a beacon of freedom and opportunity for millions who have come to be part of this great American enterprise, the most recent among us here at Holy Trinity being our beloved Iwuji family who became American citizens just this past year.  Congratulations to them once again.  The ideals and Godly wisdom of our founders has resulted in a nation of phenomenal success and security for the vast majority of its citizens.  Our nation has created a rising standard of living for its people and been blessed with the ability to export food, technology and the economic opportunity that democracy and capitalism bring.   According to World Bank, we have contributed to reducing world poverty by half over the last number of decades.  This is our day to celebrate and give thanks for this.  This is a phenomenal statistic, although it is strangely not talked about, presumably because there is yet so much work yet to be done against world poverty.  God blessed this nation with the will and the ability to defeat the institution of slavery in this country, take on fascism in two world wars, and to face down the godlessness of Marxism in our day, thus securing the economic and personal freedom for countless numbers of our fellow human beings here and around the world.  Not forgetting that we are a work in progress, this is nonetheless our day to count our blessings.

On this 4th of July weekend, we should pray for two things: first, that  God’s hand of blessing continue to rest upon this great nation; and secondly, that God continue His good work of healing of our people and our society.  Our 4th of July celebration should also be a time of repentance, not only for our sins as a nation, but also for something that overshadows our whole future- that we as a culture in these modern times have actively and perilously sought to remove ourselves from under the shadow of God’s wing.   

Conclusion

So, this morning, Jesus invites us to come to Him and find rest for our weary souls.  I don’t know about you, but I’m feeling a bit weary.  It makes me appreciate the fact that Father Ross is using the Kenyan benediction in our worship these days: “All the devil’s works we send to the cross of Christ.  All our hopes we set on the risen Christ.”    

Where do you turn for comfort?  Where do you go for answers to this crazy, mixed-up world?   The answer to this here at Holy Trinity is what it always has been is–Jesus!  28 Come to me, all who labor and are heavy laden, He says, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”   In these less than comfortable times, we should take comfort that God is still in charge. 

Let me close by circling back to my opening reflections on George Whitefield.  His message was a simple one of “conversion.”  Conversion is submitting to the regenerating, transforming and comforting power of God in our lives.  Whitefield ushered in a movement known as the Great Awakening.  On this 4th of July, we should all pray for another Great Awakening.

Prayer

Let us pray:  Lord, we thank you for the great blessings you have bestowed on this nation and on the world through this nation.  Thank you for walking with us to bring comfort and peace amid our struggles.  Receive our repentance.  Heal our land.  Push back the darkness in our hearts.  Remove not your guiding hand from us but awaken us afresh with your Holy Spirit.  Place us back under the shadow of your wing and bless this nation. We pray these things in the mighty name of Jesus, Amen.
The Reverend Rob Hartley, July 5, 2020


Tuesday, May 19, 2020

Funeral Sermon for Sonja Means, May 17, 2020


Bill and Sonja have been away from North Augusta for a while.  We, their friends here in North Augusta, have very much missed them; we will doubly miss Sonja now that she is separated from us by this veil we know as death.  To the family, Bill, Scott, Lori, all of you, know that we stand with you in your grief, and like you, we will miss Sonja.  

        There is an unusual dichotomy in Christian funerals-  We are chiefly here today to celebrate Sonja, to celebrate her moving into the larger life with God, to celebrate God’s faithfulness to Sonja and her faithfulness to God- you will hear all this in the burial service we are doing here this morning.  This is Sonja Easter celebration, her resurrection celebration; but at the same time, we are here grieving Sonja’s absence from among us. So, to the family, we grieve with you, but we are here also to celebrate with you.

        Over a half-millennium before the time of Jesus, Isaiah wrote the words that we just read:

8He [that is, God] will swallow up death… forever [Isaiah writes]
and the Lord God will wipe away tears from all faces …
    9 It will be said on that day,
    “Behold, this is our God; we have waited for him, that he might save us
. 

The salvation Isaiah is talking about comes to us in two ways- First, God saves us from something, which is from the great interloper and robber of God’s creation- death; but secondly, God saves us for something- which is, simply, to be with Him forever.  In Isaiah’s Words those many centuries before Jesus, God promised to save us.  In Christ, some 2000 years ago, God actually did it. 

        So, it should be quite apparent that we Christians understand death quite differently from the secular world around us.  For us who are in Christ, death does not have the last word, God does.  For those who wait upon Him, Isaiah says, God will swallow up death forever.  The God described in Psalm 139, which we just read, which describes us as fearfully and wonderfully made by Him, did not create us to be swallowed up by death and simply move into oblivion.  We were each created to be with Him, Glorify Him, and enjoy Him forever.  For you Presbyterians among us, to glorify God and enjoy Him forever should sound familiar- It is from article 1 of your Westminster Catechism.  

        Glorifying God and enjoying Him forever - This is precisely what Sonja is now doing.  Someday, hopefully, all of us will join her. And it is then that God will wipe away every tear from our eye, just as Isaiah prophesied. 

        So, death does not have the last word in Sonja’s life- God does!  I pray this is also true for each of us here.     

The Reverend Rob Hartley, May 17, 2020

Friday, May 8, 2020

The Relationship between Justification and Sanctification

        At one of our Saturday morning men's fellowship at Holy Trinity, our scripture readings led us into briefly talking about the relationship between "Justification" (conversion) and "Sanctification" (a life that leads to holiness, obedience and good works).  We used churchy terms that perhaps need defining; hence, I thought it would be useful to say something about this on my blog page. Here it is.

        Justification and Sanctification are both workings of the Holy Spirit in us.  Justification is a time when a person encounters God's grace and is led into a personal surrender to God, becoming a new creation with a new life in Christ (theologians call this new life "Regeneration").  Our salvation is established, Christ's own righteousness replaces our unrighteousness in the eyes of our Heavenly Father, and we can now be united with God in the family of God.

        Sanctification, on the other hand, is a life-long process, beginning with our Conversion / Regeneration / Justification, in which we live out our life in Christ, mature in the Faith, progressively be transformed into His image, learn to discern the Good Shepherd's voice, and seek to do His will (i.e. obedience).  Sanctification is what St. Paul is talking about in 2Cor. 3:18- "And we all, with unveiled face [that is, justified before God's by grace through faith, and empowered by the Holy Spirit], behold the glory of the Lord are being transformed into the same image from one degree of glory to another.  For this comes from the Lord who is the Spirit."  

       It is important, therefore, that we know that we are made right with God (justified), not by how sanctified and holy we are, but by God's grace which we appropriate by our faith and trust in Christ.  This is at the heart of the Gospel, because if you are like me, you know that standing before God based on our righteousness is a very iffy proposition (in fact, it's impossible).  Being able to stand before God with Jesus' imputed righteousness is definitely "Good News."  Martin Luther and others sparked the Protestant Reformation over this fundamental bit of Truth.  Luther writes in his essay Freedom and Service,  "Behold, from faith flows forth love and joy in the Lord, and from love, a joyful, willing and free mind that serves ones neighbor willingly..."  The justifying grace of God gives us the freedom to appropriate the sanctifying grace of God.  To Luther, the relationship of faith and works is much like that of the tree to its roots.  The roots provide the tree with the foundation and the freedom to bear fruit. Dietrich Bonhoeffer would say it is more a matter of obedience: This free gift of justifying grace gives us the freedom to obey God and live as God calls us to live.

Father Rob