Monday, October 11, 2021

Sermon for the 23rd Sunday after Pentecost, 2021- "From Self to Self-Giving"

 Readings:
            Amos 5:6-15
            Psalm 90:1-12
            Hebrews 3:1-6
            Mark 10:17-21

Into            Throughout Scripture, the Lord is persistent in challenging our worldly tendency to place ourselves and our material possessions ahead of Him and ahead of the needs of others.  What we do with what the Lord has materially given us is a big deal with God.

Readings   This morning in our reading from the Prophet Amos, God rebukes the people of God for building houses of hewn stone and planting pleasant vineyards, He says, while at the same time trampling on the poor.   

In today’s Gospel, Jesus challenges the rich young man to sell all that he has, give it to the poor, and follow him.  Jesus is not so much focusing on the fact that the young man is wealthy, because God is the source of all things; rather, Jesus is challenging this young man on two things more specifically: first, on what he is doing with all that God has given him; and secondly, that he has placed the love of mammon ahead of his love of God, although, interestingly, he is a man who seeks to be devoted to God.  Jesus says in Luke 16:13 “No servant can serve two masters: for either he will hate the one and love the other; or else he will hold to one and despise the other. You cannot serve God and mammon.” God says in Exodus 20:2 that we are to have no other gods before Him, which is the first of the 10 Commandments.  Anything we put ahead of God in our lives is, by definition, an idol.  Wealth and possessions can so easily become our idol.

The Rich Young Man          The young man apparently thinks that his abundant possessions can provide abundant life.  This is a malady common in our today’s materialistic society. To think that life in abundance can be found in material possessions is simply an impoverished view of life, at least life as God intends it.  Jesus says in John 10:10 that He came that they may have life and have it abundantly.  The abundant life Jesus is talking about is one of submission to God, perfected relationships, mutual love, sacrificial giving, radical generosity, having God’s transcendent purpose for living, and having a clear vision on where we are headed as children of God.  Jesus’ point to the rich young man today is that he will only find these things by following Him.

This rich young man is on the same journey that we are all on, and he sadly choses to take a different road.  Our Christian journey is to be from self-centered-ness to a Christ-centered-ness, from self-absorption to self-giving, from a life focused on the kingdom of this world to life that seeks the Kingdom of God. 

Our pilgrimage is, of course, a life-long journey and one we cannot make on our own.  The Holy Spirit empowers us for the journey and Jesus promises to walk the road with us.  The fact is that we are all a work in progress.  In Christ, we are ever moving heavenward, until at our last day Jesus takes me by the hand and presents us to the Father, unblemished, healed and perfected. We can all say amen to that.

Spokes of a wheel       A helpful visual for me has always been life as the spokes of a wheel.  Each spoke represents some facet of your lives… our family, career, relationships, hobbies, spirituality, our wealth, whatever.  But something needs to be at the center… the hub of our existence, so to speak.  Given our human nature, tainted by this world as it is, we place ourselves and our material needs at the center.  To the world that sounds right, and Jesus Himself said in Matthew 6 that God knows we need all these things, but the center of our lives needs to be God Himself.  God calls us to a much more transcendent and meaningful life than what the material world can provide, one in which all the various facets and spokes of our lives are submitted to Him.  That is the Christian call.

My on-going journey from self to self-giving       Let me tell you a bit about my journey as it relates to all this.  It was over a half-century ago that Nancy and I got married- (I love now being old enough to mark my journey in half-centuries.  It helps me realize how long and far Christ has taken us).  We married right out of college in 1970.  We soon discovered all the American middle-class struggles of mortgage, career, balancing finances, raising children and securing their future.  Family and career became the center of my existence.  God was there, but He was, in effect, somewhere on the fringe, just another one of those spokes in the wheel.  

One Sunday morning, while standing in the churchyard where we were attending, about to go into adult Sunday School, I was contemplating these things.  Nancy was off doing her ministries.  The kids were in Sunday School and nursery.  It was just God and me.  From what I knew about being a Christian, it was not rational to have God in some compartmentalized fringe of my life.  I thought of Jesus’ words in His Sermon on the Mount recorded in Matthew 6, “…25 [be not anxious] about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? … 33But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

That morning in the churchyard was a watershed moment in my life, a Nicodemus, John 3, born again moment. Perhaps you have had a similar encounter with God.  God invited me to receive him as the hub of my life.  I have been stiving to do that ever since.  

Because it is the topic of God’s message to us today, let me mention one thing Nancy and I did soon after, which was to move to the biblical tithe as a submission of our finances to the Lord.  Of all the facets and spokes of our lives, our pocketbook tends to be one of the last things we sanctify to the Lord.    

Closing      So, in closing, know that God has much to say about how we are to deal with wealth and material possessions with which He has graced us.  The rich young man was not ready to hear the words of our Lord; as for you and me, let us follow Jesus.

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